Category Bazi Analysis

Yihun Bazi: Chapter 3, Section 3 – Zi-Mao Punishment

This article thoroughly analyzes the astrological mechanism and practical application of “Zi-Mao Punishment” (Penalty of Rudeness) in Four Pillars of Destiny (Bazi). Although Zi-Mao Punishment inherently signifies water generating wood, its essence is a forced generative and draining relationship under unequal strengths, categorized into ‘Zi punishes Mao’ (water too abundant, wood drifts) and ‘Mao punishes Zi’ (wood too dominant, water shrinks). The text, integrating several detailed Bazi case studies, deeply discusses the conditions for the establishment of this punishment, such as close proximity and protruding Heavenly Stems, and its actual impact on the flow of the five elements in the natal chart, the auspiciousness and inauspiciousness of the six kinships, and personal fortune during annual and major luck cycles.

Yi Hun’s Four Pillars: Chapter 3, Section 3 – The Chou-Wei-Xu Three Punishments of Earthly Branches

This article delves into the Chou-Wei-Xu Three Punishments in Bazi (Four Pillars of Destiny), detailing their core characteristics, formation, and practical use. Distinct from Five Element combinations (He Ju), these punishments are forceful, capable of dramatically increasing the Earth element’s power through ‘punishment transformation,’ thereby disrupting typical Five Element interactions. The piece concludes with real-life case studies, illustrating how the Three Punishments can trigger disasters during luck cycles (sui yun) and underscoring the necessity of proactive resolution for Bazi chart crises.

Yihun’s Four Pillars Chapter, Chapter 3, Section 3: Earth Branches Mutual Punishment – Yin, Si, Shen Three Punishments

The Yin-Si-Shen Three Punishments are the most complex and variable combination among the earthly branch punishments in the Four Pillars. It is not the case that all three branches meeting are considered punishments. This article deeply analyzes the basic principles of Yin-Si-Shen punishments, elaborating on the specific conditions and the five-element generation and restraint rules for Yin punishing Si (strong fire), Si-Shen punishments (strong water and strong metal). In practical application, it is necessary to strictly distinguish the concepts of punishment, generation, and combination, and to comprehensively consider the strength and flow of the five elements in the natal chart, major cycles, and fleeting years to accurately deduce good and bad fortune.

Yi Hun: Four Pillars – Chapter 3, Section 3: Earthly Branches Self-Punishment of Chen, Wu, You, and Hai

This article, selected from “Yi Hun: Four Pillars,” deeply analyzes the Bazi concepts and formation conditions of Chen, Wu, You, and Hai self-punishment within Earthly Branches mutual punishment. It points out that self-punishment does not eliminate a Five Element, but rather signifies an excessive strength of the dominant Qi. The text elaborates on the priority relationship between self-punishment and harmonious combinations, and finally, through specific case studies, discusses the practical impact of self-punishment on the productive and destructive cycles of the Five Elements and real-life fortunes.

On Earthly Branch Harms (Di Zhi Xiang Hai) in Bazi: Yi Hun Four Pillars Series, Chapter 3, Section 4

This article elaborates on the theory of the Twelve Earthly Branch Harms (Di Zhi Xiang Hai) in Four Pillars of Destiny (Bazi), pointing out that harm primarily targets combination formations (He Ju) and represents mutual damage and obstruction between Earthly Branches. It does not directly participate in the generating and controlling cycles of the Five Elements (Wu Xing) or the transformation of forces, but rather acts as a static ‘image’ (xiang) that reflects the degree and details of auspiciousness and inauspiciousness in the Five Element interactions. Harm itself has no absolute auspiciousness or inauspiciousness; its actual favorability/unfavorability and resulting effects must be comprehensively analyzed in conjunction with the overall natal chart (Ming Ju) and the transformation of forces from punishments (Xing), clashes (Chong), and combinations (He).